Here's what you can read in the NALC News for July.
+ Convocation to elect new bishop and other leaders to guide NALC.
+ NALC Convocation is Aug. 11-12.
+ Lutheran CORE Convocation is Aug. 9.
+ Lutheran CORE - NALC Theological Conference is Aug. 10-11.
+ "Joy in the midst of sorrow and faithfulness in the midst of division" by Pastor John Bradosky, NALC General Secretary.
+ World Mission Prayer League: A Lutheran community in the mission of God.
+ Meet other NALC Congregations featuring Peace Lutheran Church of Split Rock, Wisconsin, and Zion Lutheran Church of Caroline, Wisconsin.
+ “Personal Evangelism: In Pursuit of the Great Commission" by Pastor Don Brandt.
+ NALC reaches 100,000-member milestone. NALC is now among largest third of Lutheran church bodies worldwide.
Friday, July 1, 2011
Saturday, May 14, 2011
NALC News for May
Here is what you can read in the May NALC News:
* Four pastors nominated for NALC Bishop.
* NALC Convocation is August 11-12.
* Lutheran CORE Convocation is August 9.
* Amendments to NALC constitution to be considered by Convocation.
* "Salvation Today" is theme of NALC-Lutheran CORE Theological Conference August 10-11.
* Nominations requested for Executive Council.
* Leaders of NALC and LCMC meet.
* NALC reaches 200-congregation milestone.
* Profile of American Lutheran Church, Rantoul, Illinois.
* "Vision for Mission" by Gemechis Desta Buba, NALC Missions Director.
* "Addressing Five Ministry Challenges" by Don Brandt.
* Four pastors nominated for NALC Bishop.
* NALC Convocation is August 11-12.
* Lutheran CORE Convocation is August 9.
* Amendments to NALC constitution to be considered by Convocation.
* "Salvation Today" is theme of NALC-Lutheran CORE Theological Conference August 10-11.
* Nominations requested for Executive Council.
* Leaders of NALC and LCMC meet.
* NALC reaches 200-congregation milestone.
* Profile of American Lutheran Church, Rantoul, Illinois.
* "Vision for Mission" by Gemechis Desta Buba, NALC Missions Director.
* "Addressing Five Ministry Challenges" by Don Brandt.
CORE Connection for May
Here is what you can read in the May 2011 issue of CORE Connection:
* A New Mission Statement: Reflections from the Lutheran CORE Chair.
* Benne recounts Lutheran history.
* Tithe to benefit ethnic/immigrant ministries.
* Sample resolutions for assemblies available.
* Lutheran CORE Convocation features, August 9, 2011.
* Five Challenges to Church Growth, Part II.
* Lutheran CORE enrolled in Thrivent Choice.
* 2011 Lutheran CORE Constitution Amendments.
* "Salvation Today" - The Lutheran CORE and North American Lutheran Church Theological Conference, August 10-11, 2011.
* "Impact" national youth event is July 7-12.
* Frequently Asked Questions.
* A New Mission Statement: Reflections from the Lutheran CORE Chair.
* Benne recounts Lutheran history.
* Tithe to benefit ethnic/immigrant ministries.
* Sample resolutions for assemblies available.
* Lutheran CORE Convocation features, August 9, 2011.
* Five Challenges to Church Growth, Part II.
* Lutheran CORE enrolled in Thrivent Choice.
* 2011 Lutheran CORE Constitution Amendments.
* "Salvation Today" - The Lutheran CORE and North American Lutheran Church Theological Conference, August 10-11, 2011.
* "Impact" national youth event is July 7-12.
* Frequently Asked Questions.
Tuesday, April 19, 2011
A pastor's letter resigning from ELCA clergy roster
April 12, 2011
Bishop David Zellmer
South Dakota Synod ELCA
Augustana College
Sioux Falls, SD 57197
Bishop Dave:
Thank you for the action of the South Dakota Synod Council in releasing Immanuel Lutheran Church of Whitewood from its affiliation with the Evangelical Lutheran Church in America. Immanuel’s affiliation with the North American Lutheran Church better reflects the Biblical and theological commitments of the congregation.
I believe that both God and the congregation have called me to serve Immanuel as its pastor and to continue to do so. I believe that God has called me to serve within the North American Lutheran Church. I have been received as a pastor of the North American Lutheran Church. I thus ask that my name be removed from the roster of ordained ministers of the ELCA.
As Lutherans, we believe that the Christian Church is defined by the assembly of believers among whom the Gospel is preached in its purity and the Sacraments are administered according to the Gospel — not by any particular earthly institution (Augsburg Confession, Article 7). Christians throughout the world are a part of the one holy catholic and apostolic Church regardless of their particular church body affiliation. Christians unite in church bodies based on a shared understanding of the Christian faith. A church body affiliation is an acknowledgment that one shares its confession of the Christian faith.
I do not take the decision to leave the ELCA lightly. I have been a part of the South Dakota Synod for nearly 22 years as a pastor. I deeply grieve the loss of relationships this will mean with many people in the synod. As you know, I have been very involved in and have cared about the life and ministry of the synod and of the ELCA churchwide organization. I served on the synod’s Communications Committee for almost the entire history of the synod. I have served on other synod committees. I have served as a voting member at three churchwide assemblies and have attended or watched additional churchwide assemblies. I have presented resolutions at the South Dakota Synod Assembly to address areas of the life and mission of our synod and of the ELCA churchwide organization. I have worked with Lutheran CORE and others to try to help the ELCA to maintain the teaching and practice of its predecessor churches and of the Christian Church throughout history regarding marriage and sexual ethics. It is because I care about the ELCA that I worked with others to keep it from going down the path toward heterodoxy. It is because I care about the wider church and believe that the teaching and practice of the wider church matters that I cannot continue as a pastor of the ELCA.
I cannot in good conscience meet the expectation (from “Vision and Expectations”) that an “ordained minister supports not only the work of the congregation, but also the synodical and churchwide ministry of the Evangelical Lutheran Church in America.” I also cannot meet the ELCA’s expectation that a pastor respect the beliefs of those who persist in error regarding the teaching of the Bible and of the Christian Church rather than call them to repentance and faithfulness. I believe that the expectations “to confess and teach the authoritative and normative character of the Scriptures ‘as the inspired Word of God and the authoritative source and norm of its proclamation, faith, and life’” and to “teach nothing ‘that departs from the Scriptures or the catholic Church’” stand in opposition to the ELCA’s new teaching and practice on marriage and sexual ethics. The promises that I made at ordination to preach and teach in accordance with the Holy Scriptures, the ecumenical creeds, and the Lutheran Confessions require that I stand against the decisions of the ELCA to reject these foundations as normative for its teaching and practice. I have not changed. The Confession of Faith in the ELCA constitution has not changed, but it no longer functions as normative for the ELCA’s teaching and practice.
I did my Doctor of Ministry thesis on “norms for preaching.” I believe that the preaching and teaching of the church must be based on ultimate norms such as Scripture, the creeds, and the Lutheran Confessions for it to be faithful. By its actions, the ELCA has chosen to base its teaching and practice on the preferences of its members and on changes in secular society rather than to seek to discern God’s will based on the teaching of Scripture. The ELCA has accepted the ideas that contradictory teachings are of equal value and that there is no such thing as absolute truth and thus no reason to seek the truth. The ELCA’s new teaching and practice on marriage and sexual ethics are built upon a foundation other than the “the faith that was once for all entrusted to the saints” (Jude 3).
The idea of an individual’s personal perspective as the ultimate norm for teaching and practice finally leaves the ELCA in the same place as the judgment against the people in the book of Judges: “Everyone did what was right in his own eyes.” There is no basis for sound teaching and practice. Changes in teaching on marriage and sexual ethics are a symptom of the move to relativize the teaching of Scripture. The ELCA’s actions on sexuality violate the First, Second and Sixth Commandments. The ELCA has rejected God as the one who determines right and wrong and has used God’s name to bless what God has not blessed. Most clearly in the actions of our synod’s own companion synod, the ELCA has both tolerated and promoted teachings that contradict God’s revelation of Himself as Father, Son, and Holy Spirit. In this tolerance and promotion of heretical teaching and practice, the ELCA no longer “contends for the faith that was once for all entrusted to the saints.”
The South Dakota Synod and ELCA have many members and pastors who are faithful Christians — who confess Jesus as both Savior and Lord and who uphold the Bible, the creeds, and the Lutheran Confessions as normative for their faith and practice. Many of them believe that God has called them to remain in the ELCA and to struggle for reform from within. I respect them and the decision they have made. I will continue to uphold them in prayer as they remain in the struggle for faithfulness from within the ELCA. I will continue to pray that God will raise up leaders who will call the ELCA to live in faithfulness to the Confession of Faith in its constitution and to repent of any actions which contradict that Confession of Faith. I believe that God has called me to move on for the sake of the congregation I serve, for my own sake, and for the sake of the South Dakota Synod. There comes a time when the only remaining witness is to shake the dust from one’s feet. That is the place at which I find myself. It is because I care about those who remain in the ELCA that I must both bear this witness and take leave of them. It is because I care about you and the people of the South Dakota Synod that I must name the significance of the departure from “the faith that was once for all entrusted to the saints” that has taken place in the ELCA. God will ultimately judge both of our decisions and actions.
You remain in my prayers as you seek to provide leadership for the South Dakota Synod and the ELCA. This is certainly a difficult time for many as they struggle to discern God’s will and God’s call to discipleship and faithfulness. Let us all pray that God will draw the one holy catholic and apostolic Church together in faithfulness and mission.
Your brother in Christ,
Pastor David J. Baer
Bishop David Zellmer
South Dakota Synod ELCA
Augustana College
Sioux Falls, SD 57197
Bishop Dave:
Thank you for the action of the South Dakota Synod Council in releasing Immanuel Lutheran Church of Whitewood from its affiliation with the Evangelical Lutheran Church in America. Immanuel’s affiliation with the North American Lutheran Church better reflects the Biblical and theological commitments of the congregation.
I believe that both God and the congregation have called me to serve Immanuel as its pastor and to continue to do so. I believe that God has called me to serve within the North American Lutheran Church. I have been received as a pastor of the North American Lutheran Church. I thus ask that my name be removed from the roster of ordained ministers of the ELCA.
As Lutherans, we believe that the Christian Church is defined by the assembly of believers among whom the Gospel is preached in its purity and the Sacraments are administered according to the Gospel — not by any particular earthly institution (Augsburg Confession, Article 7). Christians throughout the world are a part of the one holy catholic and apostolic Church regardless of their particular church body affiliation. Christians unite in church bodies based on a shared understanding of the Christian faith. A church body affiliation is an acknowledgment that one shares its confession of the Christian faith.
I do not take the decision to leave the ELCA lightly. I have been a part of the South Dakota Synod for nearly 22 years as a pastor. I deeply grieve the loss of relationships this will mean with many people in the synod. As you know, I have been very involved in and have cared about the life and ministry of the synod and of the ELCA churchwide organization. I served on the synod’s Communications Committee for almost the entire history of the synod. I have served on other synod committees. I have served as a voting member at three churchwide assemblies and have attended or watched additional churchwide assemblies. I have presented resolutions at the South Dakota Synod Assembly to address areas of the life and mission of our synod and of the ELCA churchwide organization. I have worked with Lutheran CORE and others to try to help the ELCA to maintain the teaching and practice of its predecessor churches and of the Christian Church throughout history regarding marriage and sexual ethics. It is because I care about the ELCA that I worked with others to keep it from going down the path toward heterodoxy. It is because I care about the wider church and believe that the teaching and practice of the wider church matters that I cannot continue as a pastor of the ELCA.
I cannot in good conscience meet the expectation (from “Vision and Expectations”) that an “ordained minister supports not only the work of the congregation, but also the synodical and churchwide ministry of the Evangelical Lutheran Church in America.” I also cannot meet the ELCA’s expectation that a pastor respect the beliefs of those who persist in error regarding the teaching of the Bible and of the Christian Church rather than call them to repentance and faithfulness. I believe that the expectations “to confess and teach the authoritative and normative character of the Scriptures ‘as the inspired Word of God and the authoritative source and norm of its proclamation, faith, and life’” and to “teach nothing ‘that departs from the Scriptures or the catholic Church’” stand in opposition to the ELCA’s new teaching and practice on marriage and sexual ethics. The promises that I made at ordination to preach and teach in accordance with the Holy Scriptures, the ecumenical creeds, and the Lutheran Confessions require that I stand against the decisions of the ELCA to reject these foundations as normative for its teaching and practice. I have not changed. The Confession of Faith in the ELCA constitution has not changed, but it no longer functions as normative for the ELCA’s teaching and practice.
I did my Doctor of Ministry thesis on “norms for preaching.” I believe that the preaching and teaching of the church must be based on ultimate norms such as Scripture, the creeds, and the Lutheran Confessions for it to be faithful. By its actions, the ELCA has chosen to base its teaching and practice on the preferences of its members and on changes in secular society rather than to seek to discern God’s will based on the teaching of Scripture. The ELCA has accepted the ideas that contradictory teachings are of equal value and that there is no such thing as absolute truth and thus no reason to seek the truth. The ELCA’s new teaching and practice on marriage and sexual ethics are built upon a foundation other than the “the faith that was once for all entrusted to the saints” (Jude 3).
The idea of an individual’s personal perspective as the ultimate norm for teaching and practice finally leaves the ELCA in the same place as the judgment against the people in the book of Judges: “Everyone did what was right in his own eyes.” There is no basis for sound teaching and practice. Changes in teaching on marriage and sexual ethics are a symptom of the move to relativize the teaching of Scripture. The ELCA’s actions on sexuality violate the First, Second and Sixth Commandments. The ELCA has rejected God as the one who determines right and wrong and has used God’s name to bless what God has not blessed. Most clearly in the actions of our synod’s own companion synod, the ELCA has both tolerated and promoted teachings that contradict God’s revelation of Himself as Father, Son, and Holy Spirit. In this tolerance and promotion of heretical teaching and practice, the ELCA no longer “contends for the faith that was once for all entrusted to the saints.”
The South Dakota Synod and ELCA have many members and pastors who are faithful Christians — who confess Jesus as both Savior and Lord and who uphold the Bible, the creeds, and the Lutheran Confessions as normative for their faith and practice. Many of them believe that God has called them to remain in the ELCA and to struggle for reform from within. I respect them and the decision they have made. I will continue to uphold them in prayer as they remain in the struggle for faithfulness from within the ELCA. I will continue to pray that God will raise up leaders who will call the ELCA to live in faithfulness to the Confession of Faith in its constitution and to repent of any actions which contradict that Confession of Faith. I believe that God has called me to move on for the sake of the congregation I serve, for my own sake, and for the sake of the South Dakota Synod. There comes a time when the only remaining witness is to shake the dust from one’s feet. That is the place at which I find myself. It is because I care about those who remain in the ELCA that I must both bear this witness and take leave of them. It is because I care about you and the people of the South Dakota Synod that I must name the significance of the departure from “the faith that was once for all entrusted to the saints” that has taken place in the ELCA. God will ultimately judge both of our decisions and actions.
You remain in my prayers as you seek to provide leadership for the South Dakota Synod and the ELCA. This is certainly a difficult time for many as they struggle to discern God’s will and God’s call to discipleship and faithfulness. Let us all pray that God will draw the one holy catholic and apostolic Church together in faithfulness and mission.
Your brother in Christ,
Pastor David J. Baer
Saturday, April 9, 2011
Lutheran CORE Connection and NALC News for April are now online
CORE Connection - News from Lutheran CORE - April 2011 is now online.
Here is what you can read in this month's newsletter:
+ What Shall We Do? Reflections from the Lutheran CORE Moderator.
+ Help Lutheran World Relief Assist Japan.
+ Relief fund to aid Ethiopian Lutherans.
+ Association for Church Renewal Examines Church Trends, Leadership Training, Membership.
+ Five Challenges to Church Growth.
+ Scriptural Authority Crisis History Available.
+ "Salvation Today" - The Lutheran CORE and North American Lutheran Church Theological Conference - August 10-11, 2011.
+ "Impact" national youth event is July 7-12.
+ Frequently Asked Questions.
+ New CORE Connection Editor Appointed.
+ "Come Follow Me" - A Congregational Mission and Discipleship Event - May 13-14 in Fort Wayne, Ind.
The April issue of the NALC News is also now online.
Here is what you can read in this month's newsletter:
+ Relief Fund to help Lutherans in Ethiopia experiencing persecution.
+ "How can we keep the NALC the NALC?" by Bishop Paull Spring.
+ NALC surpasses 175 congregations.
+ Model Constitution for NALC Congregations is available.
+ Congregational mission and discipleship event in Indiana to feature Foss and Buba.
+ Carolinas Deanery Convocation is June 3-4.
+ Mission planters training event is May 5-6.
+ Pennsylvania conference to address debate on relevance of Scripture.
+ Nominations requested for NALC leaders.
+ 'Salvation Today' is theme for the 2011 Lutheran CORE theological conference.
+ Getting to know other NALC congregations featuring St. Timothy's Lutheran Church San Jose, California.
+ Haiti - One Year Later.
+ LWR responds to earthquake in Japan.
+ Personal Care Kits are new LWR parish project.
+ In Pursuit of the Great Commission.
+ Updated list of NALC congregations.
Here is what you can read in this month's newsletter:
+ What Shall We Do? Reflections from the Lutheran CORE Moderator.
+ Help Lutheran World Relief Assist Japan.
+ Relief fund to aid Ethiopian Lutherans.
+ Association for Church Renewal Examines Church Trends, Leadership Training, Membership.
+ Five Challenges to Church Growth.
+ Scriptural Authority Crisis History Available.
+ "Salvation Today" - The Lutheran CORE and North American Lutheran Church Theological Conference - August 10-11, 2011.
+ "Impact" national youth event is July 7-12.
+ Frequently Asked Questions.
+ New CORE Connection Editor Appointed.
+ "Come Follow Me" - A Congregational Mission and Discipleship Event - May 13-14 in Fort Wayne, Ind.
The April issue of the NALC News is also now online.
Here is what you can read in this month's newsletter:
+ Relief Fund to help Lutherans in Ethiopia experiencing persecution.
+ "How can we keep the NALC the NALC?" by Bishop Paull Spring.
+ NALC surpasses 175 congregations.
+ Model Constitution for NALC Congregations is available.
+ Congregational mission and discipleship event in Indiana to feature Foss and Buba.
+ Carolinas Deanery Convocation is June 3-4.
+ Mission planters training event is May 5-6.
+ Pennsylvania conference to address debate on relevance of Scripture.
+ Nominations requested for NALC leaders.
+ 'Salvation Today' is theme for the 2011 Lutheran CORE theological conference.
+ Getting to know other NALC congregations featuring St. Timothy's Lutheran Church San Jose, California.
+ Haiti - One Year Later.
+ LWR responds to earthquake in Japan.
+ Personal Care Kits are new LWR parish project.
+ In Pursuit of the Great Commission.
+ Updated list of NALC congregations.
Friday, March 4, 2011
February-March "CORE Connection" newsletter
CORE Connection - News from Lutheran CORE - February-March 2011 is now online.
Here is what you can read in this month’s newsletter:
+ NALC, LCMC leaders address International Theological and Mission Conference in Ethiopia.
+ Reflections on experience in Ethiopia by Pastor Mark Chavez.
+ NALC receives $1 million gift for missions, theological education.
+ "Salvation Today" is theme for August 2011 Lutheran CORE theological conference.
+ Midwest NALC Conference in Minnesota to feature Bishop Paull Spring, Professor James Nestingen.
+ "Common Convictions - Common Mission" NALC, Lutheran CORE event in Florida.
+ "Impact" national youth event is July 7-12.
+ Congregational mission and discipleship event will be May 13-14 in Fort Wayne, Ind.
+ ELCA leaders propose changing rules to make it harder for congregations to leave.
+ New congregation joins both NALC and LCMC. Area Lutherans come together to form new church in Brandon, S.D.
+ Frequently Asked Questions: What is the most common miscalculation among congregations that have pursued formal votes to end their affiliation with the ELCA?
+ In pursuit of the Great Commission: Small Groups by Pastor Don Brandt.
+ "Do I hear a second?" by Ringo Lanzetti.
The February-March issue of the NALC News is also now available.
In addition to some of the above articles, you can read:
+ Reflections on Ethiopian experience by Pastor John Bradosky, NALC General Secretary.
+ God & Ga-Ga Ball! God transforms crazy game into mission opportunity.
+ Nominations requested for NALC leaders.
+ Model Constitution for NALC Congregations.
+ Getting to know other NALC congregations featuring Holy Trinity Evangelical Lutheran Church,
Abington, Pennsylvania.
+ Updated list of NALC congregations.
Here is what you can read in this month’s newsletter:
+ NALC, LCMC leaders address International Theological and Mission Conference in Ethiopia.
+ Reflections on experience in Ethiopia by Pastor Mark Chavez.
+ NALC receives $1 million gift for missions, theological education.
+ "Salvation Today" is theme for August 2011 Lutheran CORE theological conference.
+ Midwest NALC Conference in Minnesota to feature Bishop Paull Spring, Professor James Nestingen.
+ "Common Convictions - Common Mission" NALC, Lutheran CORE event in Florida.
+ "Impact" national youth event is July 7-12.
+ Congregational mission and discipleship event will be May 13-14 in Fort Wayne, Ind.
+ ELCA leaders propose changing rules to make it harder for congregations to leave.
+ New congregation joins both NALC and LCMC. Area Lutherans come together to form new church in Brandon, S.D.
+ Frequently Asked Questions: What is the most common miscalculation among congregations that have pursued formal votes to end their affiliation with the ELCA?
+ In pursuit of the Great Commission: Small Groups by Pastor Don Brandt.
+ "Do I hear a second?" by Ringo Lanzetti.
The February-March issue of the NALC News is also now available.
In addition to some of the above articles, you can read:
+ Reflections on Ethiopian experience by Pastor John Bradosky, NALC General Secretary.
+ God & Ga-Ga Ball! God transforms crazy game into mission opportunity.
+ Nominations requested for NALC leaders.
+ Model Constitution for NALC Congregations.
+ Getting to know other NALC congregations featuring Holy Trinity Evangelical Lutheran Church,
Abington, Pennsylvania.
+ Updated list of NALC congregations.
Sunday, February 13, 2011
The small NALC start in Rapid City, S.D., got some good publicity in today's Rapid City Journal. The lead feature story in Sunday's paper was about it and others leaving the ELCA.
The interesting sub-text to the story is that South Dakota Synod Bishop David Zellmer is being greeted by this story as he comes to western South Dakota for two "calm the waters" events one today in Custer and one on Tuesday in Rapid City.
The interesting sub-text to the story is that South Dakota Synod Bishop David Zellmer is being greeted by this story as he comes to western South Dakota for two "calm the waters" events one today in Custer and one on Tuesday in Rapid City.
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